Turkic Mythology Codexery

Epic of Ergenekon

Founding myth of Mongolic and Turkic peoples.

The Epic of Ergenekon is a founding myth among Mongolic and Turkic peoples. It describes a legendary valley where a group of ancestors took refuge after a military defeat, eventually escaping to found a new state. The myth has been used in Turkish literature and nationalist movements, particularly in the late Ottoman era and early Turkish Republic.

field
Founding myth
known_for
Explaining the foundation of the First Turkic Khaganate and Mongol origins
nationality
Mongolic and Turkic peoples

Lore & Background

The Epic of Ergenekon exists in both Turkic and Mongolic versions. In the Turkic version, the myth explains the foundation of the First Turkic Khaganate. Following a military defeat, the ancient Turks took refuge in the legendary Ergenekon valley, where they were trapped for four centuries. They were finally released when a blacksmith created a passage by melting the mountain, allowing the gray wolf Asena to lead them out. The people then founded the Turkic Khaganate, with the valley as its capital. A New Year's ceremony commemorates this legendary escape.

In the Mongolic version, as told in the 14th-century literary history Jāmiʿ al-tawārīkh by Rashid-al-Din Hamadani, Ergenekon was the refuge of the progenitors of the Mongols, Nekuz and Qiyan. Abulghazi Bahadur, khan of the Khanate of Khiva, also recounted this version in his 17th-century work 'Shajara-i Turk'.

Etymology of the name is disputed. According to Kazakh philologist Nemat Kelimebov and other Turkic-origin advocates, Ergenekon derives from Old Turkic roots meaning 'encampment in a mountain gorge'. According to academics like Russian linguist Zoriktuev, who attribute the myth to Mongolic peoples, the name derives from the Argun River and a word meaning 'high plateau with steep slopes'.

Reader's Guide

The Epic of Ergenekon has been a significant cultural and political symbol, especially in Turkish nationalism. In the late Ottoman era, it was used in Turkish literature by nationalist movements, describing a mythical Turkic place of origin in the Altay Mountains. Ahmed Vefik Pasha translated Shajara-i Turk into Ottoman in 1864. Ziya Gökalp and Ömer Seyfettin published poems on the epic in 1913-1914. Rıza Nur translated Shajara-i Turk into modern Turkish in 1925.

After the founding of the Turkish Republic in 1923, Yakup Kadri Karaosmanoğlu first connected the myth to the Republic's founding. The myth became a story of Turkic survival with the help of the totem wolf (bozkurt), which remains a symbol of Turkish nationalism. During the early republican era, especially in the 1930s, the tale was promoted with Pan-Turkism and included in history textbooks. Şevket Süreyya Aydemir consubstantiated the epic with the Turkish revolution in 1933. The wolf motif was added in a new Turkish version by the Ministry of National Education. According to Ergün Candan, the she-wolf Asena may symbolize the dog star Sirius.

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